BY Tarhyang Enow Tabe
The
Royal Family of Anjake Village is reported to been under threat following the
disappearance of the heir apparent Egbe Roger Egbe. He was proclaimed the
successor to his father who died since 1999. It is over 14 years and the throne
is run by a reagent while a frantic search had been launched to track him down
for abdicating the throne, an act which is considered a taboo in the village.Egbe
had disappeared in unclear circumstances, after he had sneaked away when the
village kingmakers had accosted him and tried to force him with traditional
rites.Egbe, a known practicing Catholic youth was caught between tradition and
religion but maintained his loyalty to the latter.
It
is in this light that the youngster reportedly moved to Douala and back to the
village with the hope that memories of him would be forgotten, but with respect
to the rigid tradition, none of his siblings would be made king while he is
still alive. It is believed that such decision would anger the gods and the
ancestors, who is believed to have a strong influence in maintaining order in
the village through the throne. It is presumably against such a background that
Egbe reportedly left the village for Douala where he reportedly stayed in
hiding till nothing was heard of him after several years.
Recently
there were reports that his mother and siblings have not been free from the
hands of the villagers and kingsmen who believe Egbe has violated tradition. Sources
at the village confirmed Egbe’s mother a fervent Catholic Christian has been
arrested and detained several times in the police station without a charge in
an attempt to get to know the where about of his son.
Reports
say Egbe’s mother was beaten several times while in police custody. Information
from close source revealed that Egbe’s mum and siblings had couple of times ran
away for safety from their hometown , but unfortunately for them the kingmakers
always use the police to peruse them.
A
person who pleaded anonymity told this reporter that Egbe had made two secret
trips to Cameroon in an attempt to resettle her mother and siblings in another
region where they could be free from the hands of the kingsmen, but despite
that the kingsmen are able to track their where about and bring them back.
Since the kingsmen now believe Egbe is alive and hiding somewhere, there are
now mounting pressure on his mother and siblings to have them revealed the
whereabouts of Egbe.
It
should also be noted that Egbe’s mother and siblings are going through this
torments and persecutions because of her Christian believes. She and her
children are catholic Christians and have nothing to do with traditional rites
and rituals. They have all along supported Egbe not to take the chieftaincy
position, and because of that, they had received constant threats and
maltreatments from the kingsmen and the police. They have on several occasions
been beaten in an attempt to persuade them from their religious beliefs and to lure
them to say the where about of Egbe, the heir apparent.
Egbe’s
case is not an isolated one as another promising student in a University in the
country’s capital, Yaounde, was compelled to leave studies to assume his late
father’s throne in nearby Nkwenbong Village. 21-year-old Ngongwa Kum was almost
maimed by kingmakers two years ago as he tried to escape being made king. Kum
now sits on the village throne with his numerous inherited wives and a lost
educational future.
Forceful Coronation
While
it is difficult to curb something like witchcraft, which is another vice
perpetrated in most villages, issues like inheritance and forceful coronations
have remained entrenched in the North West and West Regions. In these areas, it
is normal for a dying father to designate his successor who manages his
property and assumes his position in the village secret society. It is even
more difficult for those of the royal family who are likely to succeed their
fathers as chief.
In
coastal regions like in the Littoral and Southwest, it is more prestigious to
be chief. Here chiefs are enlightened, less inclined to secret societies and
marrying many wives. However, in the North West, Chiefs (usually called fons) marry
many wives (some are known to have over 100 wives), most of them inherited from
their fathers including their own mothers. Besides, they are expected to be
custodians of their traditional institutions such as secret societies and
perform their conjugal duties as husband. When a young man has been designated
by his father, he is forbidden to turn down the decision.
Knowing
that many ambitious young people would escape if they have fore knowledge of
the decision, kingmakers keep such decisions of the chief secret and upon his
death this would be disclosed and the king makers would do all to enforce it.
Many prospective chiefs are now living as fugitives away from home for fear of
being identified by their people. Meanwhile, despite government’s subtle
condemnation of such practices, it is unable to actually intervene since
traditional is very strong and an integral part of the over 250 ethnic groups.
However,
it is not true that all designated chiefs detest the throne.
Hard
core traditionalists seek it with all their might and are warm towards the
prospects of marrying hundreds of women and exerting power over mostly
illiterate subjects. But the influence of Christianity and the lure of better
life offered by education cause youngsters to resist such pecks that keep them
in the village till old age.
In my opinion, they need to change their traditions and the way they treat family. The man or woman who's next in line for the throne should have an education in order to take care of their kingdome. They should not be forced to marry many women or men. Being born to rule is a privalige. To make a better country. Not a miserable one.
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